Pojem kreposti v Platonovih dialogih

Zala Katarina Kenda (Avtor), Borut Ošlaj (Mentor)

Povzetek

V diplomskem delu skušam predstaviti in analizirati Platonovo opredelitev kreposti, kot jo postavi v dialogih Država, Fajdon, Gorgija, Menon in Protagora. Najprej predpostavljam enovitost delov kreposti, pri čemer so najpomembnejši pogum, modrost, premišljenost in pravičnost, ki so v zadnji instanci eno, saj izvirajo iz istega. Predlagam, da Platon postavi tri temeljne opredelitve kreposti. Prva opredelitev je osnovana na podlagi polisa in treh stanov, ki nastanejo v njem. Druga izvira iz delitve duše na tri dele. Pri obeh opredelitvah je bistvenega pomena harmonična povezanost delov oziroma stanov in vladanje modrosti nad preostalimi deli/stanovi. Tretja in najbolj ključna opredelitev kot podlago jemlje filozofovo zmožnost uzrtja Dobrega, ki mu daje vednost o tem, kaj je krepost in kako krepostno delovati. Vse tri opredelitve so med seboj povezane, prepletene in se dopolnjujejo. Krepost, ki nastane v duši in polisu namreč filozofu pomaga na poti k uzrtosti Dobrega, medtem ko uzrtost Dobrega nastanek kreposti v duši in polisu šele omogoča.

Ključne besede

antična filozofija;krepost;ideja Dobrega;duša;polis;diplomska dela;

Podatki

Jezik:	Slovenski jezik
Leto izida:	2024
Tipologija:	2.11 - Diplomsko delo
Organizacija:	UL FF - Filozofska fakulteta
Založnik:	[Z. K. Kenda]
UDK:	17Platon(043.2)
COBISS:	224988931
Št. ogledov:	120
Št. prenosov:	16
Ocena:	0 (0 glasov)
Metapodatki:

Ostali podatki

Sekundarni jezik:	Angleški jezik
Sekundarni naslov:	The concept of virtue in Plato’s dialogues
Sekundarni povzetek:	In the undergraduate thesis, I aim to present and analyse Plato’s definition of virtue, as he presents it in his dialogues The Republic, Phaedo, Gorgias, Meno, and Protagoras. First, I posit a fundamental unity of all parts of virtue. Here, the most important ones are courage, wisdom, temperance and justice, which are ultimately one, since they have the same origin. I suggest that Plato presents three basic definitions of virtue. The first definition is based on the concept of the polis and the three classes which emerge within it. The second springs from the division of the soul into three parts. For both definitions, the harmonious relation between the parts or classes, and the rule of wisdom over the other parts/classes, is key. The third and most important definition takes as its basis the philosopher’s ability to perceive the Form of the Good, which gives him the knowledge of what virtue is and how to act virtuously. All three definitions are interconnected, intertwined and complement each other. The virtue that arises in the soul and the polis helps the philosopher in his ascend to the apprehension of the Form of the Good, while the apprehension of the Form of the Good in turn makes the emergence of virtue in the soul and the polis possible.
Sekundarne ključne besede:	ancient philosophy;virtue;Form of the Good;polis;soul;Platon;427?-347? pr. n. št.;
Vrsta dela (COBISS):	Diplomsko delo/naloga
Študijski program:	1011020
Konec prepovedi (OpenAIRE):	1970-01-01
Strani:	32 str.
ID:	25105254