Zlitje religije in ekologije

izgubljena divjost kot “svetost”

Timon Kokalj (Author), Andrej Lukšič (Mentor)

Abstract

Magistrsko delo se ukvarja z idejo, da sodobnemu načinu življenja manjka ena dimenzija, in to je dimenzija duhovnosti. Ta odsotnost duhovnosti kot resnične prakse in živega elementa se kaže skozi okoljsko krizo, občutek splošne odtujenosti in odrezanosti, ločenosti od narave. Posledice te odsotnosti lahko vidimo tudi v porastu duševnih stisk in splošni materialistični usmerjenosti. Magistrsko delo povezuje, raziskuje in primerja avtohtono indigeno in pa indijsko religijo in mitologijo ter načine pojmovanja sveta, časa in etičnega konflikta med svetlobo in temo, dobrim in zlim, v indijski terminologiji dharmo in adharmo. Raziskujemo tradicionalistične koncepte avtorja Reneja Guenona in skozi njegova intelektualna orodja preučujemo povezave, podobnosti, univerzalnosti in razlike med omenjenimi sistemi. Raziskujemo tudi dela nekaterih predstavnikov globoke ekologije, ki slednjo pojmujejo kot izkustveno duhovno ali religiozno vedo. Ponudimo kritiko sodobne materialistične logike in miselnosti profita, ki temelji na izkoriščanju naravnih bogastev in ideji, da je človek nekaj več ali drugega kot narava. Raziskujemo, kako je človek v bistvu povezan z biosfero in ekosistemi. Dotaknemo se tudi koncepta svetosti, ki jo pojmujemo kot resnično izkustveno opcijo nivoja človekovega zavedanja in kot naravno stanje človeka kot dela stvarstva, ko se preneha identificirati kot ločeno bitje in se “zlije” z okoljem, in ne kot nekaj nadnaravnega in nečloveškega.

Keywords

monizem;duhovnost;svetost;

Data

Language:	Slovenian
Year of publishing:	2022
Typology:	2.09 - Master's Thesis
Organization:	UL FDV - Faculty of Social Sciences
Publisher:	[T. Kokalj]
UDC:	113/119:502/504(043.2)
COBISS:	126529539
Views:	15
Downloads:	5
Average score:	0 (0 votes)
Metadata:

Other data

Secondary language:	English
Secondary title:	Merging religion and ecology, the lost wildness as “sacredness”
Secondary abstract:	This thesis deals with the idea that there is one dimension missing in modern life, the dimension of spirituality. The absence of spirituality as a real practice and a living element shows itself through the environmental crisis, the feeling of general alienation and being cut-off from nature. We can see the consequences of this absence also in the rise of mental afflictions and overall materialistic direction of conduct in man. The thesis connects, researches and compares indigenous and Indian religion, mythology and their ways of perceiving the world, time and the ethical conflict between light and dark, good and evil, in Indian terminology dharma and adharma. We are researching the traditionalist concepts of Rene Guenon and examine connections, similarities, universals and differences between the two systems of thought through his intellectual tools. We are also researching works of some authors of deep ecology, who define the latter as an experiential and spiritual science. We offer a critique of modern materialist logic and the mentality of profit at the expense of exploitation of natural resources, based on the idea that man is something more and other than nature. We are looking at how man is connected to the biosphere and the ecosystems. We also touch upon the concept of “sacredness”, defining it as a tangible option of human consciousness and as a natural state of man as part of creation, when we stop to identify as a separate creature and “merge” with the environment, not as something supernatural and not-human.
Secondary keywords:	monism;spirituality;sacredness;Filozofija;Religija;Ekologija;Univerzitetna in visokošolska dela;
Type (COBISS):	Master's thesis/paper
Study programme:	0
Embargo end date (OpenAIRE):	1970-01-01
Thesis comment:	Univ. v Ljubljani, Fak. za družbene vede
Pages:	57 str.
ID:	16662118